7/2/2025

격동의 시기에도 평화가 함께합니다.

크리스틴 (크리스) 차코이안 목사님

제가 어렸을 때, 4th 7월은 신성한 휴일이었어요. 제 부모님 모두 제2차 세계대전에 참전하셨고 심지어 군대에서 만났어요! 평화가 당연한 것이 아니라는 것은 분명했습니다. 그래서 우리는 아침에는 마을 퍼레이드에 참석하고 밤에는 불꽃놀이를 보며 축하했습니다.

그리고 중간중간 아르메니아 회중교회의 연례 피크닉에 가곤 했죠. 저는 노인들이 주사위 놀이를 하고, 남자들은 케밥을 굽고, 여자들은 직접 만든 바클라바를 서빙하는 모습을 보는 것이 좋았습니다. 그들 중 많은 수가 대량 학살을 피해 탈출한 사람들이었기 때문에 그들도 평화를 축하하고 있다는 사실을 깨닫지 못했죠.

I think of peace differently now than I did as a child. It is not a “given,” but a precious gift to be treasured. And, in this turbulent, uncertain season, I’m aware of how fragile this crucial gift is.

How do we protect peace? There is no easy answer. I’ve been reading Bonhoeffer again, and am moved by his call to community. Recently, I read Matthew Hockenos’s biography on Niemoeller, Then They Came for Me, and was reminded of how blind we can be to threats to freedom. And I read Bishop Mariann Budde’s book How We Learn to Be Brave: Decisive Moments in Life and Faith, which presses us to continue to make choices, no matter how hard they may be.

But the wisdom that moved me the most? It was another “holiday” this Spring:  Star Wars Day. Not the 4th of July, but May the 4th. You likely know the story. The galaxy is embroiled in a conflict between the forces of good and evil – between the Jedis’ Rebel Alliance (Obi Wan Kenobi, Luke Skywalker, Princess Leia, Han Solo, Yoda), and the Galactic Empire (Darth Vader and his sycophants). As Tara Kennedy highlights in Catholic Weekly, “When the Rebel Alliance goes to war against the Empire, it fights for human rights and human dignity against a brutal, power-hungry dictator  … a titanic struggle of the forces of light against the powers of darkness.”

The powers of darkness are no small thing. Darth Vader is indifferent to others’ suffering, and will use any cruel tool to advance his mission. Yet through it all, there is an even stronger force at work, as we’re reminded over and over again when we hear these words: “May the Force be with you.”

This Spring, when I watched the original episode again, I finally realized what George Lucas was doing with these words. I’d always heard them at best as an encouragement, and at their least, a sort of frat-house greeting. But this time, I understood in a new way. When Obi-Wan Kenobi is leaving Luke, and tells him that the Force is with him, he means much more. He’s teaching Luke to remember that he’s never in this alone – that the Force is really 와 함께 him, always – not just as an idea, but a real presence – a power far greater than his own – a power far greater than all the evil in the universe.

And suddenly, I heard Jesus’ words – “Peace be with you” – in a new way.

At the end of his all-too-real battle between good and evil, love and hate, Jesus teaches his disciples: “Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid” (John 14:27). And again, after his resurrection, he appears to them, saying multiple times: “Peace be with you” (John 20:19, 21, 26).

After all that Jesus’ followers had been through – including the failure of their own betrayal – he tells them, “Peace be with you.” And they know that it is more than just a greeting. “Peace be with you” means that 그는 is with them, and through the Holy Spirit, he will be with them always. Christ’s presence, his power, his peace, will be with them long after he’s physically gone.

For over 40 years in ministry, I’ve said I believe in the “real presence” of Christ at the communion table … I’ve said the words, “peace be with you,” the words, “the Lord be with you,” over and over again. I’m not proud to say that I finally understand what these words mean. That “Peace be with you,” like “the Force is with you,” is more than a greeting, more than an encouraging word.

What if “peace be with you” is our reminder that Christ really with us still, right here, right now? What if it’s our assurance that we’re not alone in our battles against the powers of darkness in this world? That the force of love really is stronger than the forces of evil, and hatred, and vengeance, and greed. That even the worst of people can still be redeemed, not because of our eloquence or virtues, but because the Peace of Christ will really win. That Christ’s presence is really here with us; that Christ’s Spirit is really filling us; that God’s power is really leading us. And nothing – nothing can take it away.

Friends, may the peace of Christ be with you – in whatever battles you’re facing.

Rev. Dr. Christine (Chris) Chakoian

크리스틴 (크리스) 차코이안 박사 목사

크리스틴 (크리스) 차코이안 목사는 로스앤젤레스 웨스트우드 장로교회의 목사 겸 담임목사로 재직하고 있습니다. 2019년 8월부터 이 직책을 맡고 있습니다. 그녀는 그리스도의 길로 회중을 이끌도록 부름을 받았습니다. 이전에는 피츠버그 신학교에서 신학교 발전 담당 부총장으로 재직했습니다. 일리노이주 레이크 포레스트의 퍼스트 장로교회와 일리노이주 클레렌던 힐스의 커뮤니티 장로교회에서 담임목사/교무부장을 역임했으며, 오리건주 포틀랜드의 웨스트민스터 장로교회, 시카고 제4장로교회, 오하이오주 콜럼버스의 오버브룩 장로교회에서 부목사를 지낸 바 있습니다. 그녀는 시카고 전문 심리학 학교의 LA 캠퍼스 응용 임상 심리학 박사 과정 디렉터인 존 슈스티츠키와 결혼했습니다. 딸과 사위인 애나와 스펜서 손은 앨버커키에 거주하고 있습니다.

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